Tuesday, May 6, 2014

Birds got to fly, fish got to swim




Question: Do fish know they're wet? Do bees know that the honeycomb is sweet? Do songbirds know that their voices are beautiful?  And to the same point, if you'll pardon the anthropomorphism--do wheels know that they are round?

I think the answer to all these questions is "no".  

Each of these things is only doing what they were designed and created to do.  Fish were made to swim. That is their nature.  The bees build their hives to make honeycomb.  That is their job.  Birds use their voices to communicate, just like we do.  But each of them, in their own way, are useful to humans.  I believe they were all created by God's good pleasure for us to enjoy--for entertainment or for food; to warn us of danger or for use in medicine.  All of nature has a purpose.  (Even the mosquito.  But that's another story.)

And just like the wheel, man has invented machines and tools to help us accomplish greater and greater things.  Each simple machine (e.g. the wheel, the lever, the inclined plane) can be used to make more complex machines (e.g. pulleys, scales, wedges), and so on.  Each part has its own function, its own reason for being, to contribute to the work that the entire machine performs.  Each machine, each part of each machine, was designed for a specific purpose.  The same goes for the animals.

So what about us?  What are we designed for?  Biologists say we are like the animals, and we are designed chiefly to procreate.  Taken to the extreme, there is an entire industry devoted to procreation, and it has devolved into the "adult entertainment" sub-culture.  Moralists say we are here to help each other.  Where one has a need, another has a surplus.  We may give of our surplus to meet the others' needs.  Or we may devise a system of barter or trade (economics) to buy and sell goods and services, so that where there is a surplus, a price can be negotiated with the one who has the need.  Taken to the extreme, people become greedy, and look out more for themselves than for others, which can lead to riches or to hoarding, depending on your circumstances.

What does God say we were made for?  After all, He was the designer and chief architect.  The Westminster Catechism says, "The chief end of man is to glorify God and enjoy Him forever."  What would happen if, before we did anything, we asked ourselves how our action--our going, doing, or speaking--would glorify God?  We might lose some bad habits pretty quickly.  But before long, we would get used to godliness, and not spend time thinking about it.

St. Augustine wrote, "You have made us for yourself, and our hearts are restless until they find their rest in You."  All of the stuff we do on our own, for our own purposes, will not be remembered long.  All the things we make with our hands will be burned, unless we make it for God's purpose and to His glory.

Genesis 1:27 says we were all made in God's image.  All of us: male and female, black and white, short and tall, thin and the rest of us.  Everybody.  If we all looked in the mirror and saw the Creator rather than our own image, we might be more prone to produce the fruit of the Spirit--love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control (Galatians 5:22).

If we all thought more about who made us than what we want to make of ourselves, if we all thought more about what He purposes in His heart for us to do rather than what we in our flesh want to do, if we all spent more time talking to Him rather than talking to other people, reading about God instead of reading newspapers or magazines, listening to Him instead of listening to radio, TV or other devices--if we did all of that, His Spirit would dwell in us so deeply that we would glorify Him without even thinking about it.

Many of us can think of people we know that are truly Christ-like.  If we asked them about it, they might not realize that what they are doing is out of the ordinary.  They are just doing what God asks them to do, day in and day out fulfilling the reason that they were created in the first place.

But we should be careful comparing ourselves to other people.  While the Bible clearly admonishes us to develop relationships with other Christians, and to engage in corporate worship, we want to be careful to avoid unfair comparisons.  If we gaze too long at the creation, we will forget to set our eyes on the Creator.  We might begin to covet their spiritual gifts, or their riches, or their possessions.  And that is sin.  Or we might start to be prideful of our position, or of our riches, or of our gifts.  That, too, is sin.

"Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of God.  Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart." (Hebrews 12:2-3)

Many times, married couples start to take up each other's mannerisms--the way they smile, or cock their heads, or raise their eyebrows.  As time goes on, they actually many times begin to resemble each other. In the same way, some people are attracted to their pets because of familiar physical traits.  Some may even groom their pets (or themselves) to play up the favorable comparison (see photos above). Friends, let us be so attracted to God that we recognize His image in us.  Let us spend so much time with Jesus that we begin to resemble Him in our walk and in our words.  Let us be so controlled by the Spirit that when people look at us, they see Him.  That is what we were made for.

Thursday, May 1, 2014

Oh look, I've been impaled

The Old Schoolhouse Magazine's photo.

For the word of God is living and active.  Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.  --Hebrews 4:12
You may know that the fictional character "Dracula" was loosely based on a real person.  Vlad III, Prince of Wallachia (1431 - 1477) was a member of the House of Draculesti.  As a Romanian ruler, Vlad fought to protect his people and Christianity from the invading Ottomans.  However, he is not remembered as a Christian hero.  Because of his excessive cruelty, he is known as Vlad the Impaler, because he was known to have driven posts or poles into the ground and impale his enemies on those poles, leaving their bodies suspended for all to see.  One can easily see how this blood-lust led to the naming of a fictional character who consumed the very life-blood of his enemies.

You may not know that impaling people in this way was pretty common.  In fact, it is found in the Bible. The story is pretty cool.  Let me summarize it for you.  The nation of Israel had been disobedient, and had been driven out of Jerusalem by the Babylonians and carried into exile.  But in the middle of the 5th century B.C. a man named Ezra was given permission by Darius, the Persian King, to go back to Jerusalem and rebuild the Temple of God.  Ezra took a contingent of Jews with him, and together they started clearing the rubble left by the invading armies.  Darius had even told his treasurer to give back the gold and silver items that had been plundered, so that the Jews could begin worshiping at the Temple again.

In the middle of the rebuilding process, a new king ascended to the Persian throne.  His name was Xerxes. This new king sent governors and overseers to the land where Ezra and his friends were busy rebuilding the Temple.  One of Ezra's friends, Zerubbabel, rebuilt the altar, and started sacrificing on it.  This made the enemies of Israel kind of nervous.  Some of them came to Zerubbabel, and offered to "help" in the rebuilding process.  Their offer to "help" was rebuffed, because Zerubbabel knew that they would more likely sabotage the rebuilding effort, or else start sacrificing to their own gods on the very altar he had made.  The enemies of Israel went back to Persia and sent this letter to the king:
"The king should know that the Jews who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city.  They are restoring the walls and repairing the foundations.  Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute, or duty will be paid, and the royal revenues will suffer.  Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, so that a search may be made of the archives of your predecessors.  In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place of rebellion from ancient times.  That is why this city was destroyed.  We inform the king that if this city and its walls are restored, you will be left with nothing in Trans-Euphrates."  (Ezra 4:11-16)
When Ezra found out about these lying trouble-makers, he sent his own letter to the king.  He, too, urged the king to search the records and the civil documents.  In them, he said, the king would find that the Jews had, in fact, received permission and encouragement to go back to their homeland and restore their Temple to their God.  Sure enough, when the records were reviewed, they showed that Ezra and the Jews were right, and their enemies were wrong.  The king sent this letter:
"Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.  It is to be 90 feet high and 90 feet wide, with three courses of large stones and one of timbers.  The costs are to be paid by the royal treasury.  Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God."  (Ezra 6:3-5).
The king also said, by royal decree, that the governors and overseers in that region, the same enemies of Israel that had harassed them before, should help them: their expenses should be paid; they were to provide bulls, rams, and lambs for sacrifices, and they were to provide wheat, salt, wine and oil to the priests in Jerusalem--"daily and without fail."  In this way, the king hoped that the Jewish priests could offer sacrifices to the living God, and would pray for the well-being of the king and his sons.
"Furthermore, I decree that if anyone changes this edict, a beam is to be pulled from his house and he is to be lifted up and impaled on it. And for this crime his house is to be made a pile of rubble.  May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem."  (Ezra 6:11-12)
Okay, so we know that the Persian king was not a full fledged believer in the God of Abraham.  His threats to punish Jewish opponents was proof enough of that.  More likely, he was hedging his bets--hoping that the God of the Jews, along with the gods of the pagan lands, would bless him and his house for being so generous.  We would never be so cruel and barbaric today, would we?

The God we serve would not condone such violence.  He would not ask us to fall on our swords, as Saul did when his enemies overtook him.  But He did allow His only Son to die a violent death, being hung on a wooden cross, held there by nails in His hands and feet, with thorns in his brow and a sword thrust into his side.  He, too, was put on display, just as the enemies of Vlad III had been, held up in a public execution for all to see.  And God's word does use symbolic language, such as piercing and dividing (cutting out), denoting that in a spiritual sense, we are to "separate the sheep from the goats", and to "put to death all the deeds of the flesh."  In a sense, he calls us to be spiritual surgeons, working not with a sword or battle-ax, but with a scalpel.  We should "take every thought captive" and cut out evil from our hearts.  In this way, we can present ourselves pure and holy to the One who knew no sin, who became sin for us so that we could be called children of God.  "Nothing in all creation is hidden from God's sight.  Everything is uncovered and laid bare before before the eyes of him to whom we must give account." (Hebrews 4:13).

The best way to handle sin, my friend, is to kill it before it multiplies.
 

Thursday, April 17, 2014

Peace be with you



What is perfect peace?  Is it attainable?  Is it real?

Some say that our nation is "at peace" if we are not engaged in war with any other nation.  In fact, an old Spiritual had people singing, "Gonna lay down my sword and shield (down by the riverside); Ain't gonna study war no more."  But disarmament isn't peace--in most cases, it is oppression.  An oppressed people are told to lay down their weapons and bow to the will of their conquerors, their oppressors.

Even if our nation is not at war, there are arguments and strife all over the place.  Lawsuits, threats, fistfights, hair pulling, name calling, gun violence, screaming--this is peace?  We are wounded people, and it doesn't take much to reopen the wound.  The Bible says, "They dress the wound of my people as though it were not serious. 'Peace, peace,' they say, when there is no peace." (Jeremiah 8:11)

Peace can only be found in Jesus.  "No Jesus, no peace.  Know Jesus, know peace."  Jesus is called the Prince of Peace.  The Bible says, "If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea." (Isaiah 48:18).

When I was a teen, the youth in our church would sing this chorus: "I've got peace like a river."  Sure, it has a biblical basis, but what does it mean?  Close your eyes and picture a river--not on a map, but imagine yourself on the bank of a wide river.  What do you see?  How does it compare to peace?

Living Water
The water is ever moving.  It never empties out, never dries up.  As fast as the river flows, that is how fast the water is replenished.  It will hold up those who are buoyed at its surface, and it will cover those who sink in its depths. Jesus said, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.  Indeed, the water I give him will become a spring of living water welling up to eternal life." (John 4:13-14).  Peace is assurance that God will provide.  When this day is done, another will follow.  You can fight the current, or swim upstream, but when you realize that Jesus is our peace, then you go wherever He takes you.  And if you get stuck, or leave the river and lie on the bank awhile, you can get back in the boat wherever you left off, and start going with the flow again.

The Source
When you gaze at a river, you can't help but wonder where all the water comes from.  It can be traced to a single source, a spring or fountain somewhere on higher ground.  Jesus said, "If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." (John 7:37-38).  Peace finds its source somewhere outside of ourselves.  We cannot manufacture peace.  We can try meditation, we can try chanting monosyllabic "om's", but when we open our eyes again, the stressors are still there.  The only way to find lasting peace is to look to Jesus as the source.

The Delta

When a river ends, it is swallowed up by a larger body of water.  Streams empty into lakes, rivers empty into the sea.  That is its destination.  All the water that flows ends up moving toward something bigger than itself, something more vast and expansive that can be contained between two banks.  The Bible says, "They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea." (Isaiah 11:9).  Peace eventually leads us to God.  The Prince of Peace wants to introduce us to the Father.  And when we follow God's path for us, we are changed.  Just as a river is changed into a sea, so we are changed.  The letter "Delta" in the Greek, when written as a capital letter, looks like a triangle.  In shorthand, it is a symbol for Change.  God's peace changes us.

The Bible says, "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of  God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:6-7).  In many ways, a river cannot be fathomed.  Similarly, we can never fully understand the peace of God.
When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.
Refrain
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
Refrain
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
Refrain
For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
Refrain
But, Lord, ‘tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh trump of the angel! Oh voice of the Lord!
Blessèd hope, blessèd rest of my soul!
Refrain
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
Refrain

Sunday, April 13, 2014

Behind the Scenes


I've always enjoyed working behind the scenes.  The best part of our high school one-act play (we did Oscar Wilde's The Importance of Being Earnest; I was Algernon) was not the performance in front of the live audience.  It was the rehearsal.  The best part of our college a Capella choir tour was not performing in front of live audiences in tuxedos and long dresses.  It was being in the bus travelling from one concert destination to another.  I have had the privilege of working in the Super Bowl--not as an athlete on television, but as a server in a suite--the liaison between the kitchen and the guests.  Anyone who has worked in a restaurant knows what I'm talking about.

There are those who go to entertainment venues and enjoy the finished product, or critique it, as the case may be.  Or you may just turn on the television and consume whatever that channel is offering at that particular time slot, without any thought at all about what goes into the production, or the broadcast, or your set being one of hundreds of thousands of receivers receiving the same electronic waves at the same time.  It's mind boggling, really.

It's also pretty mind blowing what God does for us--what He has done, what He is doing, and what He will do for us in the future.  We may not be able to see it, but His hand is at work in a thousand different ways every second of every day.  That is why Paul was so confident in his letter to the Romans: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." (Romans 8:28)

In my daily scripture readings this week, I came across a couple of passages that I think are relevant.  The first is in Isaiah chapter 37.  One of the enemies of Judah was a country called Assyria, and it was ruled by a king name Sennacherib.  Ol' King Senny had quite a run--he had successfully conquered all of the lands between Assyria and Judah, including Israel (the Northern Kingdom) and Samaria.  Sen' sent an open letter to all of Judah that basically said for them to give up.  Just surrender when we march in to Jerusalem, and give us what we want.  "Say to Hezekiah, king of Judah: Do not let the god you depend on deceive you when he says, 'Jerusalem will not be handed over to the king of Assyria'." (Isaiah 37:10).  He went on to taunt the living God, comparing him with the idols worshiped by all of the other lands that he had conquered. "Did the gods of the nations that were destroyed by my forefathers deliver them?" (Isaiah 37:12).

The prophet Isaiah was sent to king Hezekiah with a message of hope.  He asked them to take courage, that God had a plan, and that His plan did not include the destruction of Jerusalem by the Assyrian army.  His plan did not include Hezekiah, king of Judah, paying any tribute to Sennacherib, king of Assyria.  All they had to do was believe, and obey.  After the people of Judah had prayed, ol' king Sen' was called back to his home town, and was killed by his advisers in a coup d'etat.

Hezekiah was not stupid.  He was aware of what was going on in the world.  Geopolitics aside, he trusted God to save them.  Isaiah was not some smarmy televangelist, some "name it and claim it" charlatan.  There were many times that Isaiah had pronounced God's judgement on His people.  He only said what God told him to say.  Later, Isaiah would pen these words:
Who has believed our message, and to whom has the arm of the Lord been revealed?  He grew up before him like a tender shoot, and like a root out of a dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.  He was despised and rejected by men, a man of sorrows, and familiar with suffering.  Like one from whom men hide their faces, he was despised and we received him not.  Surely he took up our infirmities and carried our sorrow, yet we considered him stricken by God, smitten by him and afflicted.  But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. --Isaiah 53:1-6
Who else could he be talking about except Jesus Christ?

Another scripture I read this week was in Genesis, chapter 29, where Jacob, the son of Isaac and the grandson of Abraham, had gone back home to find a wife.  Let's pick up the story in verse 1 and following:
Then Jacob continued on his journey and came to the land of the eastern peoples.  There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well.  The stone over the mouth of the well was large.  When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth, and water the sheep...."Look," he said, "the sun is still high; it is not time for the flocks to be gathered.  Water the sheep and take them back to pasture."  They replied, "We can't, until all the flocks are gathered and the stone has been rolled away from the mouth of the well.  Then we will water the sheep." --Genesis 29:1-3, 7, 8.
I can't read this passage without thinking about the Water of Life, who was despised and rejected of men.  He was crushed for our iniquities, he has taken up our infirmities and carried away our sorrow.  We could not see what God had accomplished until the stone had been rolled away. And that event, the resurrection of Jesus, only happened when God ordained it to be so, when all the sheep were gathered, so to speak.  Even now, Easter Sunday is the day with the highest turnout in churches around the world.  When all the sheep are gathered together, the under-shepherds, or pastors of those flocks, will roll back the stone and reveal the empty tomb, from whence the River of Life is flowing to this very day.

One of the reasons I work part time behind the scenes at the stadium where the Dallas Cowboys play, and also at the ballpark where the Texas Rangers play, is financial.  My day job just won't cover the bills sometimes.  Last week was one of those weeks.  We had twelve dollars in the bank, and three days until payday.  The enemy was nibbling at the back of my mind: If you weren't so faithful with your tithing, you'd have money at the end of the week.  It's a mathematical fact: if you give ten percent of your income to the church, you only have 90% to pay your bills.  But I held on to God's promises, and believed in His provision.  I noticed that my gas gauge hardly moved all week--usually I have to fill up my gas tank twice in a week; and with the price of gasoline these days, that is no small cost.  But my son offered to fill up my tank at the beginning of the week, since he had used my car for something.  And all week I waited for it to empty out, knowing that I would have to spend the money to fill it up again.  But I didn't have to that week.  At the end of the week, I received a check in the mail.  It was a gift.  I had not asked for it.  There was no reason in the world for me to have received it.  I called my benefactor and thanked her, then bowed my head and thanked God for the gift that He had impressed her to send to me.  God knew that I would need the money when I received it in the mail.  But he impressed someone to write the check and mail it even before I knew I needed it. That's how God works.

1 Corinthians 2:9 says, "As it is written, 'No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him',"  Don't rely on what you can see with your eyes.  When you can't see His hand, trust His heart.  He really is working behind the scenes to give you a hope and a future.  All you have to do is pray, and believe.

SO YOU WOULD KNOW

How many times must I prove how much I Love you?
How many times, must my love for you I show?
And How many times must I rescue you from trouble?
For you to know just how much I love you.
Chorus
Didn't I wake you up this morning,
    you were clothed in your right mind
and didn't you walk right in your closet,
    each step right in time.
When you were weak on life's journey,
    didn't my angels carry you?
So you would know
So you would know
So you would know, just how much I love you.
How many days must I build a fence around you?
And how many nights, must I wipe all yours tears away?
And how many storms must I bring you safely through?
For you to know how much I love you.
Repeat Chorus
Didn't I put food on your table,
    when your bills were all past due?
And when the pain was bad in your body,
didn't I send healing right to you?
When you were lost in sin and sorrow,
    well I died just to set you free
So you would know
So you would know
So you would know, just how much I really love you.