Tuesday, July 30, 2013

Profiled by God--You can't run, you can't hide

Law enforcement has learned to use a tool called offender profiling, or criminal profiling.  In the modern era, it has been around since the 1940s, but has come into wider use in the later half of the twentieth century.  There are crime dramas on television and movies that highlight this method, (Criminal Minds, The Silence of the Lambs).  After 9/11, there was an outcry against racial profiling. But generally, profilers look to accomplish three main goals: provide a social and psychological assessment for law enforcement to seek out and find the offender; provide a psychological evaluation of the belongings found in the possession of the offender to help get to the means, motive and opportunity of the offender; and to give suggestions and strategies to use in interviewing the offender, so that he or she will confess to the crime.

In the book of Psalms, we find that the idea of offender profiling is not new.
O Lord, you have searched me and you know me.  You know when I sit and when I rise; you perceive my thoughts from afar.  You discern my going out and my lying down; you are familiar with all my ways.  Before a word is on my tongue you know it completely, O Lord.  You hem me in--behind and before; you have laid your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. --Psalm 139:1-6
God knows me better than I know myself.  And why shouldn't he? He himself made me (see verses 13-16). Who better to understand my every thought?  He can see our habits (when I sit and when I rise), and predict how we will act in any given situation.  He knows what situation will make us leave our comfort zone and take a stand; he also knows which situations will make us want to curl up in a ball and stay in bed.  Knowing us so very well, he can predict what we will say even before we say it.

God has done his homework on us.  For most of us, to really know another person requires either extensive research, or extended periods of time in close proximity with them.  I can know a lot about Abraham Lincoln by studying history books, reading his letters to other people, and even by reading things said by Lincoln's contemporaries.  Surely God knows us in this way.  By contrast, I know my children because since the day they were born I have lived with them; I have watched them; I have rejoiced in their triumphs and wept in their defeats. How much more does God know us? He has not only watched us grow since before we were born, but he knows our thoughts, even the ones we don't share with anyone.

In 1969 Bobby Vinton recorded a song that said, "To know, know, know you is to love, love, love you." Although this is a romantic thought, it couldn't be further from the truth.  Most parents can remember times when they wanted to send their children back where they came from.  Most married people know that knowing someone intimately and still loving them involves overlooking a lot of things that you don't like about that person, and to only think about the things you do like about them.  God knows us completely, yet he loves us unconditionally.  He covers our sin with the Blood of Christ, so that He can welcome us into His home forever.

I love the story of the Prodigal Son.  The younger of two brothers chafes against his family situation.  He wants to leave, to go his own way, but he doesn't have the means to do it.  He can't wait for his father to die, so that he can inherit his portion of the estate.  And since he is the younger brother, his portion is smaller. But no matter: he just tells his father to give him what's coming to him and let him go.  The patient father gives him what he asks for (and not what he deserves--think about it!)  The son runs away from home--away from his family, away from his family's values, away from his family's religion.  But when things don't go as planned, and he hits rock bottom, the son comes back to the father.  Expecting the worst, he plans to beg for a peripheral relationship with the family.  It is as if he expects to hear the father say, "You are dead to me." But when he stops running from his father, the father embraces him.

Many of us have chosen to run away from God.  We want to go our own way.  We want to make it on our own.  But the further we run, the more we are looking over our shoulder, and the nearer God seems.  And when we fail miserably at whatever we were trying to do without him, we see God waiting for us.  He was there all the time, before and behind.  He had us surrounded, but when he places his hand on us, it is not to harm us; it is to hold us.  Maybe you read verse five and thought of it negatively.  In the old Western movies, when the cowboy hero says, "Look, we're surrounded," it is not a good thing.  In the military, if a squad gets cut off from their platoon and is surrounded by enemy soldiers, it is definitely not a good thing.  But when God surrounds us, it is to hold us in his love.

Jeremiah 29:11 says, "For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you a hope and a future."  So when we come to the end of our rope, when we stop running and call out to God, he is there.  He reaches out, not in wrath to tear us apart, but in love to heal us and give us hope.  This is totally counter-intuitive.  No wonder the psalm writer said this blew his mind: it was too much to wrap his mind around.

Why do we run away from God, who made us, who loves us, who offers forgiveness and hope and healing? Why does God accept us, sinful as we are, and still love us even after we have cursed his name?  In the end you can't run, you can't hide--God will prevail, either in this life or the next.  You can count on it.

Tuesday, July 23, 2013

Need a life verse?

Here are some poetic versions of Psalm 139.  Read it for yourself, then paraphrase it to fit you own life like I did at the end of this post.  I hope you can access the links, and worship like I did.



http://www.youtube.com/watch?v=-pkKoCaz8_E

At the feet of Jesus my world changed
Everything is brighter
I see a picture of what I can be

My life will never flee from what I've seen
Your heart is my desire
I want to know you like the child you see

Where can I run from your love?
You've searched me and know all my heart
If I climb to the heights You'll be there
If I make my bed in hell
You'll lead me home

Before the earth existed You knew me
You called me to be holy
I will praise You for the way I'm made

How precious are the thoughts You think of me

Could anybody count them?
They are greater than the sands by the sea

Where can I run from Your love?
You've searched me and know all my heart
If I climb to the heights You'll be there
If I make my bed in hell
You'll lead me home

I open up my heart please search me through
Does anything displease You?
Lead me in the way of Your cross

Where can I run from Your love?
You've searched me and know all my heart
If I climb to the heights You'll be there
If I make my bed in hell
You'll lead me home.



You have searched me and you know me

You're familiar with all my ways



You have placed your hand upon me 
With such a knowledge I can't attain



Where can I go from your Spirit?
Where can I flee from your presence?



If I make my bed in the depthsIf I go up to the heavens



You are there



If I rise on the wings of the dawn 
If I settle on the far side of the sea



Even there your hand will hold me fast
Even there your hand will guide me



You are there
You are there



You have searched me and you know me
You're familiar with all my ways



You have placed your hand upon me 
With such a knowledge I can't attain



Where can I go from your Spirit?
Where can I flee from your presence?



If I make my bed in the depths
If I go up to the heavens



You are there



If I rise on the wings of the dawn 
If I settle on the far side of the sea



Even there your hand will hold me fast
Even there your hand will guide me


You search me
You know me
You see my every move
There's nothing I could ever do

To hide myself from You
You know my thoughts
My fears and hurts
My weaknesses and pride

You know what I am going through
And how I feel inside
But even though You know
You will always love me

Even though You know
You'll never let me go
I don't deserve Your love
But you give it freely

You will always love me
Even though You know
You search me
You know me
You see my every move
There's nothing I could ever do

To hide myself from You
You know my thoughts
My fears and hurts
My weaknesses and pride

You know what I am going through
And how I feel inside
But even though You know
You will always love me

Even though You know
You'll never let me go
I don't deserve Your love
But you give it freely

You will always love me
Even though You know
You will always love me
Even though You know

http://www.youtube.com/watch?v=NEv2r40X354

God you know me better than I know myself, because You made me.  I can't surprise You.  I can't outrun You or hide from You. You can read my mind--before I say a word, you can see it.

You embrace me with Your love and security.  Your touch--Your loving, healing touch--it's just too much for my mind to comprehend.

When I'm up on a mountaintop, with the wind in my hair and my hands raised, You are there.  And when I'm slogging through the pit, knee deep in mud and muck and the mundane (some might call it hell, or worse), there You are, as well.  As I gaze on the sunrise, I see You there.  At the same time, the sun is setting somewhere else, and You are there, too.  Your handiwork is everywhere, reminding me of You.

If I seek to go my own way, and try to slip out under cover of darkness, You know it.  You see it, as if with a thousands suns illuminating my sin.  I cannot hide from You.  You saw me at my conception.  You saw me in the womb.  You put me together, like a master craftsman.  You made me on purpose, with an eye toward my future.  You had my name written down before the world was made.

Your mind is unfathomable.  Not only did you know my name, you knew the names of every person who ever was or who ever will be.  Not just the six billion souls on earth now, but all of our ancestors, all of our descendants, all.  Yet with so much on Your mind, you still hear my prayer.

Why doesn't everyone love You?  I despise those who despise you.  Why don't you blot them out?  They are dead to me.  I will not follow in their ways.  And yet, I know my limitations.  My sin separates me from You.  Tend me like a garden, Lord, weeding out the unholy thoughts. When I am anxious, worried, or sad, sing over me the song of the redeemed. Tend me like a shepherd, Lord, leading me in the way You want me to go.

Sunday, July 14, 2013

Seeing God in the Little Things

For since the creation of the world, God's invisible qualities--His eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.  --Romans 1:20
For the life of every creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. --Leviticus 17:11
In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. --Hebrews 9:22
I cut my hand this week.  I was slicing fruit to put in my wife's lunch, when the knife slipped and lacerated my palm.  The wound was about one inch long and about a half inch deep.  I watched it for a second before it started bleeding, and when the blood started dripping onto the kitchen floor, I got a paper towel and started applying pressure.

You know, blood is an amazing thing.  The ten or so pints in the average human body carry nourishment, electrolytes, hormones, vitamins, heat and oxygen to the body tissues.  It carries waste matter away from the tissues, and deposits that matter into the liver; it carries carbon dioxide away from the tissues, and deposits it into the lungs.  When the blood gets depleted, either through a wound or just when blood cells die, more blood cells are made in our bone marrow.

When a wound occurs, like my small cut to my hand last week, the blood exits the body, carrying with it any germs or pathogens that may have been introduced into the body.  The blood literally washes out the wound. Then, when pressure is applied and the flow of blood is contained, it pools and accumulates within the wound, acting as a binding agent to begin gluing the tissue (skin, in my case) back together again.  The white blood cells rush antibodies to the wound, to carry off any leftover germs or dead cells.  Scientists have discovered that wherever the wound or infection occurs within the body, white blood cells are automatically directed to that place, so that healing may begin.  Finally, platelets accumulate within the wound.  These tiny cells within the blood stream are smaller than the red blood cells and white blood cells, but they are sticky. They bind together to form clots.  On the skin surface, we see blood clotting, forming a scab that seals the wound and prevents more infection from entering in through the skin.

Psalm 139:14 says, "I praise you because I am fearfully and wonderfully made; you works are wonderful, I know that full well."  We are complex creatures, and our Creator took time to think out every detail.  There are those who teach that the our galaxy was begun in a colossal explosion, called The Big Bang. They believe that life began as one-celled organisms, and that some of those organisms evolved into plant life, and other organisms evolved into animal life.  They further teach that over time, mutations occurred within the life that was born from the Big Bang, and those mutations survived when the prior living organisms died out, because of something called Survival of the Fittest.  Fish evolved into amphibians, and those creatures developed lungs.  Amphibians evolved into birds, and they shed their scales for feathers, and changed from cold-blooded animals to warm blooded animals.  Mammals evolved separately, they say, eventually changing from four-footed creatures to persons who stood upright, could develop tools and language and higher thought.

Observation reveals an alternate truth, one that is often ignored by evolutionists: in our current world, when we see physical mutations, we call them deformities.  Mental mutations we call retardation.  When these physically mutated individuals mate, they more often than not produce offspring that are "normal", more like the population at large than their parents.  Further, we see that these mutations, these deformities, are not improvements to the human form; they are handicaps, disabilities, so named because instead of these mutants developing super-human abilities, they are in need of assistance from their fellow men.

Clearly, we are all in need of help from our fellow men.  Further, we are all in need of a healing touch from our Creator.  We are all wounded, in one way or another.  We are in need of a covering, a healing, and a blessing.  Each of these needs is met in the Blood of Christ.

Covering
1 Peter 4:8 tells us that love covers a multitude of sins.  Jesus said in John 15:13, "Greater love has no man than this: that he lay down his life for a friend."  After He said this, Jesus proved his friendship, his love, by offering his life as a sacrifice for us.

Most of us are not called to the medical field, because looking at a gaping, open wound makes our skin crawl.  It might make us gag.  We can look at a scab or a scar with less revulsion--we may say, "Eww!" when we see a scab, but it does not sicken us as much as an open wound does.  Just like many of us turn our heads when we see an open wound, God turns His head from us because of our sin.  His divine nature cannot look upon sin.  But if we plead the blood of Christ, His blood covers our sin.  So when God looks at us, He sees the Blood.

Healing
Isaiah 53:5 says, "But He was pierced for our transgressions, he was crushed for our iniquities; the punishment upon Him instead brought us peace, and by His wounds we are healed."  Many physical wounds are so severe that there can be no recovery.  These mortal wounds, as they are called, inevitably result in death.

Taking a broader view, we all carry with us a wound called mortality.  Shakespeare wrote in Romeo and Juliet, "We are born to die."  That mortality, that wound, is something Jesus came to heal.  He came that we might have life, and have it more abundantly.  The sacrificial blood that He shed, when applied to our lives, means we never have to taste death.  We can inherit everlasting life.

Blessing
Romans 10:9-13 says, "If you confess with your mouth, "Jesus is Lord", and believe in your heart that God raised him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.  As the scripture says, 'Anyone who trusts in him will not be put to shame.'  For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him, for everyone who calls on the name of the Lord will be saved."

The blessing stems from the shedding of His blood, for "without the shedding of blood there is no remission of sins."  We need only confess His Lordship, and believe in His sacrificial gift to us.  His blood gives us the blessing of salvation, of hope, and of eternal life in heaven.

As I said earlier, I can clearly see the Maker's Mark in every detail of the cosmos, of life in our world, and especially in the human form.  We are made in God's image.  The blood that courses through our veins has restorative and healing power on a small scale.  If we look closely, we can see not only proof of intelligent design, but also a picture of the Divine.

Tuesday, July 9, 2013

One Immutable, Universal Truth

For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing. --Romans 7:19 (Amplified)
Does it seem like you are in a never-ending battle over sin? Not sin generally, but one particular indulgence, one choice you make when no one else is looking, that the next day you wish you hadn't done, but you know that you will be tempted with again tomorrow.  I know I do.  And apparently, we are in good company.  The Apostle Paul spent a lot of time in Romans chapter 7 writing about his battle, mankind's battle, with the sin nature.

Three things have impressed me this week, and I wanted to write about them, to share them with you.  At first, they did not seem in any way related.  But they all fall under the same heading, and I hope they are an encouragement to you.  "But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness." (Hebrews 3:13)

Displacement
Sunday, the guest speaker was at our church talking about tithing.  But he inserted this nugget, which I took a whole different way.  He said his wife will enjoy a cold glass of juice or milk or whatever, then she will place it in the sink and turn the water on and leave it running.  Sometimes she will forget it's on, and go into another room.  Drives this man crazy.  But he has learned something from it.  The longer a dirty cup stands under the flow of clean water, the cleaner the cup becomes.

His point, I think, was that if we, who are sinful, will place ourselves in a position to receive the outpouring of God's presence, His word, His Holy Spirit, then we will become more like Him.  The more Good we allow into our hearts, the more Bad will be displaced.  This is not a Yen and Yang type of thing--the goodness we seek is not within us, it is outside of us.  It is an act of our will to be in His will.

As I went home and pondered this, it occurred to me that I sincerely want to be more like Christ.  I want to fill my heart with His goodness, and overflow with His kindness.  I want to be filled with the Spirit, and exude Love, Joy, and Peace; Patience, Kindness, and Goodness; Gentleness, Faithfulness, and Self Control.  Ah, but those last two are where I fall.  I am not always Faithful.  Sometimes I pull my Cup out from under the flow of God's Grace and Mercy.  Sometimes I lack the Self Control that is one of the hallmarks of the Christian life.  But I don't stop there.  It would be one thing if I took my Cup and placed it on a shelf.  It's not getting cleaner there, but it's not getting any filthier.

No.  When I take my Cup out from under the flow of God's blessing, I put a little crap in it.  A little sin, but not enough that anyone would notice.  A little indulgence, something covered by God's grace when I confess it later, but something that I have struggled with many, many times.  It's not considered an addiction; more like a bad habit.  Something I have control over, but choose not to avoid.

This week God convicted me of it.  Not focusing on the sin itself, but on the lack of obedience.  I can't ask God to make me clean, and still put crap into the cup.  God's grace is still abundant; it will be displaced when I go back to my position under the flow of His mercy.  But how much cleaner would my Cup be if I didn't keep spooning mud and muck into it?  How much deeper would I be able to experience the Love and Blessing of God if sin didn't always have to be displaced?

Here is a responsive reading for your next progressive church service, senior high retreat, or AA meeting:
Leader:  Woe to you, teachers of the law and Pharisees, you hypocrites!  You clean the outside of the cup and dish, but inside they are full of greed and self indulgence. 
People:  Don't let me put crap in my cup.
Leader:  Blind Pharisees!  First clean the inside of the cup and dish, and then the outside will also be clean.
People:  Don't let me put crap in my cup.
Leader: You prepare a table before me in the presence of my enemies.  You anoint my head with oil; my cup overflows.
People:  Don't let me put crap in my cup.
Leader:  Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.
All:  Amen 
A wise man once said that God will never reveal more truth about Himself until you have obeyed what you already know. God's revelation never exceeds our level of obedience. On Sunday morning I want to see God and heaven as John saw Him in the Revelation. I want to walk on water as Peter did, or be allowed to participate in miracles like both Peter and John did (Acts 3:1-6). But I can't know the fullness of God like that until I empty myself of myself, until I puke out whatever I have gorged myself with Saturday night. Only then can I ask that He fill me up completely.

Fruits and Roots
Believe it or not, I heard this concept in an NPR news interview between a Jewish reporter and an Egyptian official.  They were discussing the recent ouster of Egyptian President Morsi, and whether America should stop giving aid to the country until their government is more stable.  The Egyptian official was making a case for more aid, because it produces the fruit of democracy.  But the interviewer stated that the fruits we see are rooted in the act of rebellion, of a military coup d'etat.  Made me start thinking of the Christian walk.

If I want to grow strong in the Lord and in the Power of His Might, if I want to bear much fruit, where will my roots be?  Psalm 1:3 talks about the Blessed Man: "He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither."  Describes a man I want to be like, doesn't it you?

But what would happen if one of the roots of that tree breached an underground reservoir of oil or gasoline? Could that tree bear fruit if only one of its roots was entrenched in poison?  The tree would probably not die, since all the other roots are gathering water as fast as they can, to try to flush out the poison.  But instead of spending its life bearing fruit, that tree would be in the business of fighting itself, of flushing out the poison.  Unless that root died, the whole tree is useless.  "The ax is already at the root of the trees," John the Baptist preached, "and every tree that does not produce good fruit will be cut down and thrown into the fire." (John 3:10).

Think about it.  Does sin have its tentacles around you? Are you firmly held in sin's grasp?  Or have you been like Eve, and cautiously dipped a toe into the forbidden stream?  If you are the former, call out to God and he will free you from sin's clutches.  But if you are the latter, then stop and think before you drink.  Choose before you lose.  Pray before you stray.

One universal, immutable truth
In the movie The Shawshank Redemption, an old, wizened prisoner was warning the younger man against getting his hopes up.  The younger prisoner wanted to start a prison library, to reform it from within.  He announced his intention of requesting money from the warden.  "Six wardens have been through here in my tenure," the old man says. "And I've learned one immutable, universal truth: Not one born whose (butt) wouldn't pucker up tighter than a snare drum when you ask for funds."

Thankfully, the God we serve is not that stingy.  He is like a River of Living Water that never runs dry.  He desires to bless us abundantly, to pour Himself out into us.  All we have to do is make ourselves available.  To plant ourselves by the River; to take our Cup off the shelf and place it under the fresh flowing stream.

What have you observed? What has been consistently revealed to you, that you would characterize as One Immutable, Universal Truth? Is it that toast always falls jelly-side down? Or is it that God is Love, and that you cannot out-give Him?  Think about it.  And if you want, leave a comment so that others can share in your bit of wisdom.  I would ask that you keep it PG, as this is a family post, and is meant to be an encouragement to others.

Thursday, July 4, 2013

America: A Beautiful Idea

Last week I alluded to The Law of Nature and Of Nature's God in my discussion of the Supreme Court and their decisions affecting our culture.  The idea of The Law Of Nature and Of Nature's God is a philosophy born of the Reformation, and borrowed by the Founders of the United States.  You see it referenced in the Prologue to the Declaration of Independence:
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved. . . .  And for the support of this Declaration, with a firm reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
This week on the radio I heard a re-telling of a message by Tommy Nelson, pastor of Denton Bible Church. It was originally preached Memorial Day weekend, 2002.  I would encourage you to look up Denton Bible Church online, and listen to the entire message.  Here is the part that was excerpted on Focus on the Family Radio yesterday:
America is the greatest idea that was ever concocted.  Isn’t the Bible?  No the Bible is not an idea, it is a Revelation of God to us.  As far as the light and salt effects of Christianity, I believe that America is the greatest idea that anyone ever conceived.
From the late 1500’s through the 1600’s, countries determined their religions.  Except in the case of England:  England went back and forth.  They were Anglican, then Protestant, then Catholic.  ; and it caused a great deal of strife among English Reformers, those who had the idea of the Sovereignty of God, in Salvation, in the Authority of His Word. And many of them wanted a Protestant Government.  Some English reformers stayed there—we all know this story, it is precious to us—they stayed there, and sought to purify the system from within.  They were called Puritans.  Others left, and we know who they were, they were called Pilgrims.  They boarded a boat, and they came over here.  They came for the freedom from the hindrances of government, and the establishment of the ancient medieval idea of Augustine, of the City of God, to have, not a Church-State separation, but a state that was the church, and to have a Christian country.  That was their idea.  They sought a Theocracy—not a Democracy or a Republic.  They wanted a Theo-Kratos, the rule of Jesus Christ through the State.  And it was noble.
By the late 1600’s, to make a long story short, it had failed.  The reason it failed—and I’m not being facetious right here—was that they had teenagers.  And the faith of the parents did not show up in the teenagers.  I know you’re amazed that it can happen, but it can.  And by the late 1600s there was what was called the Salem Witch Trials, the Mania of ’92, and the Puritan dream became socially discredited.  And the Puritan Ideal faded.  But they did leave us with something: they left us with a Christian Biblical perspective of God as outside of government, to whom government is subservient; of God in a Biblical sense—not just a G-O-D idea, but the God of the Jew, the infinite, personal God who has made Himself known, and redeemed man through Jesus Christ.  And the biblical idea of Man as having “mannishness”, the glory of God in man as distinct from nature, and having what they would call rights that were taken from Nature’s God, of Life, Liberty, and the Pursuit of Happiness, that were germane to every man in the Image of God.
What they came up with was not just a Constitution; it was a Constitution that reflected Sinai.  I don’t know if you’ve thought about it, but that’s the brilliance of the American concept.  We were governed by a Constitution as Israel was governed by a Decalogue.  And it was a government that reflected the Biblical idea of the Fallen-ness of Man.  We had a saying that came out of that time: Absolute power corrupts absolutely.  We would not give absolute power to humans because they were fallen.   And so we had a government that was Legislative, Judicial and Executive, that checked the others.  Nobody was sovereign, all were checked by the Constitution, that was a reflection of Right as coming from God.  We would elect officials based upon what we perceived Right in them, and that unholy men could not get in.  And if they did badly, we could depose them in four years, and we could put others in their place.  And that is why I think it is a right statement that America was a unique country.  It wasn’t just a locale, or a race of people; it was an idea that sprang out of the Protestant Reformation concerning God and Man, and how we should live and be governed.  A country that had problems, and our problems did not come from the inherent flaws in our system.  Our problems came because of a national lack of courage to live out our Constitution.  The idea of racism and the Jim  Crow laws were unconstitutional—they existed, not because of our belief system, but because of our lack of national courage to get rid of them.  Some of the ways that traditionally women were treated were not right, and that’s why our landmark decisions have been literally acts of Constitutional repentance, to make right what should have been right.  In other words, our problems were that we were just not American enough.  We are the one country that has had great problems with immigration.  Everybody wanted to come to America, and we would greet them in the harbor with a Lady of Light bestowed upon us as a present by France, a country that attempted fraternity and brotherhood and liberty, but you could not find that in Voltaire’s humanism.  You find it in the infinite person of God.  And they bestowed upon us a gift: that Lady of Light and glory that awaits you in the harbor.  How many of you know the words on the Statue of Liberty?  “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore.  Send these, the homeless, tempest tossed, to me.  I lift my lamp beside the golden door.”  I’ve always been amazed that the woman who wrote that was named Emma Lazarus, whose name comes from the Hebrew derivation of the name Eliazar that means “God is my help.”  That’s why the fellow in the New Testament who knew the grace of God as no other was the man that had been dead for four days named Lazarus.  And so here this woman whose name is the very idea of life from the dead, greets the masses come to us. 
We are a country whose chief export and commodity has been freedom.  You can be and aspire and dream, hypothetically, for anything that you would like to be,  You want to be a Senator? You want to be anything.  Maybe you will make it and maybe you won’t, but our system will give you a shot.  Anything you want to be, you’re free.  We are a country that because of the freedoms that we’ve granted to Christianity, allowed it to proliferate.  And the greatest number of literature, Bibles, seminaries, churches and missionaries in the history of man have come out of this country.  It has literally been a fountain of truth.
Our country, from the outset, had a biblical framework of Nature.  And our view of Nature was that man should subdue Nature, he was to harness it, and to gain dominion over it.  And that gave rise to study, because we saw it coming as from the very creativity of God, but there were logical answers to physics and chemistry.  There was trigonometry; there was geometry that we could gain because it came from a Mind, that minds could discover it.  So science, the subduing of nature, and technology, the learning of it, education became proliferated throughout our culture.  And we became a technologically advanced people.  Our view of history is not that it was just “winter, spring, summer, fall, winter, spring, summer, fall”—cyclical, life and death.  No, we felt that we had a view of history from the Bible’s idea of what is called Chiliasm, that history is moving to an Omega point.  And we even became arrogant, in a sense, and called it our Manifest Destiny, and we felt that we were in a sense the redeemer. But nonetheless, we had a great sense of progress, that the Jew had; that we could take bad to make good, and good to make better, and better to make best.  And we had a sense of progress.  And the idea of American ingenuity came out of that theology.  Our view of evil was that bad is bad, because God is good, and He doesn’t like that, and that’s why it’s bad.   And those are things that came out of the womb of the Reformation.  And we became the most advanced, educated, healthy, technologically advanced people by the late 1800s that had ever lived.  And it all came as endemic and instinctive to the Judeo Christian roots.
So when I say that America is not merely a people or a locale, I mean that.  That’s not a romantic concept. I say that historically. America was an idea, a great idea of the reformers.
Well, you’re thinking to yourself, what happened?  What happened is that we forgot the words of our National Hymn, America the Beautiful where we sing, “Confirm Thy soul with self control, and Thy liberty in law.”  Moral creatures cannot have liberty without law, or you have anarchy.  Intelligent creatures know that you cannot have law without an absolute, and that is God.  We rid ourselves of God, then we rid ourselves of law, until where law and right and morality became semantically mystic terms with no logical basis.  And we have imploded.  Here’s how it happened. The Achilles Heel of atheism was always Creation.  No effect is greater than the cause.  There was something that was there with order and morality. Hence, an eternal Cause:  God.  Evolution offered a hypothesis that we embraced as a fact, and now atheism had credibility (so it was thought).  And so science removed from us the notion of the necessary existence of the Prime Mover, the Uncaused Cause; of God.  The Bible, that was the basis of our knowing God, that we felt was supernaturally revealed, that it was this document that talked about science, history, and archeology and historical events, but in its viscera was the supernatural of the infinite personal God who made Himself known in Divine, Inerrant Revelation, with the Virgin-born Divine Person of His Son who died upon the cross as a substitute, and rose from the dead.  And the Holy Spirit of God converted and maintained us.  And He would return and bring about the interposing of His will upon history and His Kingdom.  Well, that supernatural viscera of the Bible was removed by the late 1800s by what was called Higher Criticism that, to make a long story short, de-mythologized the Bible. Not because they proved it, but because they came at it with that rationalistic premise, and they literarily would find what they felt were things that showed that Moses didn’t write this, and the Gospels weren’t written here, and Paul was this, and we basically did a taxidermist’s job on the Bible, and we took out all of the guts.  And it became a dead shell of a guy named Jesus that said good things, that you could be better off doing them than not.  And that’s all that we became. 
You also had the phenomena of philosophy.  Up until the early 1900s philosophy was an optimistic science whereby taking reason, that you sought to find a rationalistic system that gave a basis for existence:  Man, right, dignity, and all of those things.   That ended in Nihilism.  Nihilism means nil, nothing.  And the conclusions of what began with Rationalism by the end of the 1800s was that Man was merely a part of Nature, and as such his mind was acted upon by Natural forces; therefore you could not trust his mind to stand outside of data, and come up with an absolute truth, because his mind was merely part of data.  Thus he didn’t even know that he existed.   You didn’t know whether, as they would say in Philosophy, that you were there, or that you were the daydream in the mind of an iguana.  That was Nihilism.  And it brought such despair, it brought such horror to the thinking man that out of it came the idea that no, we are the animal that can choose.  Thus there is no absolute, but I as an intelligent ape, I can come up with decisions and I exist.  And thus Existentialism came.  That I determine truth, subjectively upon what I think I want to do.  That I am the master of my fate.  And that became the pop psychology that runs totally counter-purpose to the idea of Man in the image of God with reason standing outside of Nature, drawing rational conclusions and moral critiques.  It ran counter-culture.  The arts always are the pulpit of philosophy, and they became the pulpit of this, both in music and in art and in the phenomena of the 20th century known as the movie.  And they perpetrated reality.  And when you put those together, I mean it was a philosophic earthquake.
Where was the Church? Here’s what the Church did in the 1900s: we put our finger to the wind.  Science feels, Higher Criticism feels, therefore we will change our belief system to fit.  And we made the golden calf of Christianity.  It was a secular, social gospel at best.  And Christianity basically became a liberally tainted thing at the seminary denominational level, of using Christ because it simply was a hygienic, safe way to live.  The 60’s hit.  And in the 60s a generation arose, and they saw problems.  They just didn’t have solutions.  There were seemingly in the 50s rules that had no philosophic, theological base, and the 60s challenged them.  Why should I do this?  Why should I not have sex whenever I want it?  And that’s where we had—morals can’t stand where you have no theological base, and you have that phenomenon of the 60s revolution.  Because they lived out what they were taught about philosophy, evolution and the like, and the literary dissecting of the Bible. The 60s kids lived it out.   The problem was the 60s had no form to reform to.  They had no vive whereby they could be revived.
The Renaissance made it in Europe when it broke away from some of the stuff of the Middle Ages, because the Renaissance was followed by the Reformation that picked it up with a theological base.  Freedom could be met with responsibility, law and truth.  The 60s was a renaissance with no theological base.  And into that vacuum we saw immorality, we saw drugs, we saw despair and hypocrisy, and the spiritual needs of a generation, we looked to the East.   And eastern mysticism, reincarnation, transcendental meditation, astral projection, even some of the residual stuff of that—yoga, and the martial arts became commonplace.  We looked to the East.  Were we free? What we ended up with was the despair that came in the 70s—the breakdown, continually, of society.  The home, institutions—the church, the home, government, military, police, teachers—had no theological and logical base, and they broke down.  Rebellion became the logical response: uneducated kids, lack of morality, abortion, venereal disease, divorce.  We’ve gotten this reaping of our theological sowing.
Here’s where we’ve arrived to.  When you shake it down, here’s the logical place that we’ve come to.  The only wrong in our country is to be right.  And the greatest Right is the assent that there is none.  Intelligence is ignorance.  Ignorance is wisdom.  Is there a devil, or what?  Only a devil could bring that about.  Our country got philosophically hi-jacked in this century.  And it happened so slowly, so smoothly, so slickly that I mean we took of the fruit and ate and gave to the husband and he ate.  And we saw that we were naked and we hid, frightened.  And we were cast east of Eden.  That’s this century.  Not just in our country; I think Europe arrived at it a little bit earlier.  But that’s where we are.
When I was in Russia, I heard a great commentary on the United States from a Russian Christian.  He said,  “we are a country in darkness and we are looking for light.  You are a county in the light, and you are searching for the dark.”  That was the commentary or the observations of a Russian Christian.  Jeremiah said in his day, “Your sins have withheld good from you.”  And they have been.  Our sins have been the rod for our back.  Our cities, our violence, our youth, our pregnancy, our divorce, our violence, our corruption, the breakdown of the family.  Well, I know what you’re thinking. “Boy, thanks Tom for the encouragement this morning.  I’m really blessed.”   Is there hope?  Some guys, say “No. There is no hope.”  I know this: if there is hope, I’ll assure you where it’s going to come from, and you don’t have to be this brilliant to figure out.  What we’re going to have to do is to re-form, to have re-vive, to re-turn, and once again sorrow, and that is called re-penitence.  It’s going to start in the church.  Historically, trust me: this always happens. The times get so bad that Christians have to resort to God.  Isn’t that brilliant? That’s a fact. That’s what precipitates repentant people: when they have to resort to God.  We’ve tried our education, our medicine, our government, our technology, and nothing’s worked.  Like Mary and Joseph, they turn to each other and say, “Is Jesus with you?  He’s not with me.  Let’s go back where we left him.”  And you go back to the Temple where you found Him.  That’s what’s got to happen.  And historically, a people, a Church, has to return to the sovereignty of the Bible.    Secondly, there’s got to be the return to the Gospel.  The Gospel in our country is merely the means by which you are successful.  There’s lots of pagans that are more successful than Christians, in a lot if ideas.  The Gospel is not the means to success; it is the means by which sinners are forgiven and declared righteous by a holy God.  There’s got to be a return to the gospel .  Thirdly, there’s got to be a return to the living out of it in true righteousness.  That particularly fathers quit being rogue males.  And the males of our country submit themselves, as Adam, to the one who made them.  Then they know how to respond to creation, to their job, and to Eve.  And Eve recognizes the sovereignty of God and that husband, and there becomes order in the home.  And children then become relatively somewhat to a degree “normal.”  There has to be a return to righteousness, to the seeking of the will of God.  And fourthly, there has to be a return to the purpose of the Church, to herald the knowledge of this: that men and women might be delivered from the darkness into the kingdom of God’s dear Son.  What will happen if we don’t? Romans 1, where you have the recognition of God in Nature, the rejection of it, reasoning within yourself, and the replacement of God by a false system.  The reprobation of God, where He gives us over to our own sins, and the ruination of society.  Romans 1.  And we can, I think, hit a place that our corruptions are so great that we will give up our liberties for government to parent us, not to rule us but to parent us.  And when you have flawed people that take that kind of control, you’re going to have at some point corruptions.  And I think it is possible for God as in the Old Testament to raise up a horn to get our attention.  Can that happen? In a heartbeat that horror hits a nation?  Do you think that we are a breath away from Armageddon?  Don’t think that we can’t be just a breath away from Armageddon.  That’s where our world teeters.  And if it comes to that spot, I’ll tell you what will happen.  There will be another group of Christians that finds so much contradiction in this society and so many hindrances that another group with their Bibles in another day on another Mayflower will leave.  It’s not that they will leave America; it’s America will have left them.  And they will find another shore someplace, and America will live again.  If we drop the ball, somebody on this planet has to be America.  Because America is bigger than a people or a locale—it is an idea.  It is a great idea. And when they do, they may have another name, they may have another flag, but I will assure you if God is the one that is exalted, long will that flag wave over a land of the free and the home of the brave.  Somewhere.  Because that’s what America is.
The references to philosophical changes that have influenced our culture is telling.  Some today follow Eastern Mysticism.  Some hold to Existentialist beliefs, some even to Nihilism.  They don't know that when you ask them what their world view is, but that is how they live.  And his reference to the nanny state was prescient--eleven years ago he foresaw our national call for a government not to rule over us, but to parent us, to see to our every need.  They don't realize that when the government falls, they will be crushed.

But the most important part of his sermon is the reference to Romans 1, when Pastor Nelson summed up Romans 1:18-32 by saying there is Recognition of God in nature, the Rejection of that God, Reasoning withing yourself, Replacing God with a false system, and finally the Reprobation of God, when He gives us over to our own sins, leading to the Ruination of a society.  Six easy steps, and an overview of history.  Every nation has seen it, every empire has known it, every era in history has lived it in their time.  Now that America is in decline, God appears to be moving in Asia as never before.

This is the day that we celebrate our Independence from the tyrannical rule of England.  This also could be the day that we mourn our Independence from the God of our Fathers.