To God Be the Glory

Everyone who is called by My name, whom I have created for My glory; I have formed him, yes, I have made him.  --Isaiah 43:7

Frances Jane Crosby was born in southeast New York in 1820.  At six weeks old she contracted an eye infection that resulted in blindness.  She attended the New York Institute for the Blind from 1835 to 1843.  In 1858 she married Alexander van Alstyne, a blind teacher.  Very soon after they were married, this blind couple had a child.  Unfortunately, the child died in infancy.  The child's death upset them terribly, and the couple ended up divorcing.

Tragic, right?

Through all this pain and suffering, however, Frances (or Fanny to her friends) remained a committed Christian.  Throughout her life, she wrote over 8000 hymns of faith.  One of the hymns she wrote was To God Be the Glory.

In our Bible study today, we continue with a theme of Glory that was begun last time.  To recap, in John 12:23, Jesus said, "The hour has come that the Son of Man should be glorified."  Then He spoke of a grain of wheat being buried and dying, so that it would produce much grain.  We can see, then, that when Jesus spoke of Himself being glorified, He did not mean that He would achieve fame or fortune.  He was not talking about His picture being on the cover of The Rolling Stone.  He wasn't speaking of being Time magazine's "Man of The Year," or being listed as one of People magazine's "Ten Sexiest Men Alive."

Not even close.

When Jesus spoke of being glorified, He was referring to His own death.  As we will read in our passage today, Jesus humbling Himself to the point of death was to bring glory to God.

"Now My soul is troubled, and what shall I say?  'Father, save Me from this hour'?  But for this purpose I came to this hour.  Father, glorify Your name."  Then a voice came from heaven, saying, "I have both glorified it and will glorify it again."  Therefore the people who stood by and heard it said that it had thundered.  Others said, "An angel has spoken to Him."  Jesus answered and said, "This voice did not come because of Me, but for your sake.  Now is the judgment of this world; now the ruler of this world will be cast out.  And I, if I am lifted up from the earth, will draw all peoples to Myself."  This He said, signifying by what death He would die.  The people answered Him, "We have heard from the law that the Christ remains forever; and how can You say, 'The Son of Man must be lifted up'?  Who is this Son of Man?"  Then Jesus said to them, "A little while longer the light is with you.  Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.  While you have the light, believe in the light, that you may become sons of light."  These things Jesus spoke, and departed, and was hidden from them.  --John 12:27-36

We see that Jesus's only purpose was to glorify the Father.  In the Synoptic Gospels, we read of Jesus's prayer in Gethsemane, "Father, if it is possible, let this cup pass from Me; nevertheless not as I will, but as You will."  John's account here sheds some light on that prayer.  Jesus was not praying, "Father, save Me from this hour," because His whole purpose for coming to Earth was to die a sacrificial death.  In doing the Father's will, Jesus was glorifying God.

Next, a voice from heaven spoke:  "I have glorified My name and will continue to glorify it."  Jesus and the Father are of the same mind here.  This is the third time God's voice was audibly heard by those who followed Jesus.  The first was at His baptism, when God said, "This is My beloved Son in whom I am well pleased."  The second was at the Transfiguration, when He said, "This is My Son; hear Him."

When I read about the peoples' reception to this audible voice of God, I am reminded of Jesus's parable of the sower.  Some seed fell on hardened ground--in this case, this refers to those who thought God's voice was merely thunder.  Some seed fell on rocky or weedy ground, corresponding to those who acknowledged the audible voice, but attributed it to an angel.  Only the faithful ones, whose hearts were ready to receive it like the good ground in the parable, heard and acknowledged the voice of God.

Jesus says the voice of God was not for His benefit, but for the people who heard it.  If you hear the voice of God and respond to it by faith, you will have authority over Satan by the power of God through Jesus.  In this way the "ruler of this world" will be cast out.

Next, we see that Jesus uses a figure of speech that, in this case, has a double meaning.  Today in American English, we refer to death as "passing away."  When we hear someone speak of a loved one "passing away" we know that they have died.  In the same way, when Jesus spoke of being "lifted up", everyone there would have understood it not only as dying, but of a public execution.  In history we have read of public executions by hanging, where criminals were "lifted up", or decapitations, where heads were "lifted off" of people.  Therefore, when Jesus said that He would be "lifted up," the people knew what He meant.

This caused the people to question Jesus.  Their reading of the Torah indicated that Messiah would live forever.  So how was He claiming to be the Messiah but predicting His own death?  It didn't make sense to them.  Jesus had already taught His disciples what would happen.  Mark 9:31 says, "For He taught His disciples and said to them, 'The Son of Man is being betrayed into the hands of men, and they will kill Him.  And after He is killed, He will rise the third day.'"

In our passage here in John 12, Jesus only warns them to walk in the light while the light is still with them.  Walking in darkness increases the risk of them losing their way.  

When we think of Jesus being lifted up, we think of Him as being glorified, exalted, and praised.  We know now that Jesus was raised from the dead, and His resurrection is why we lift up His name in praise.  It is why we give Him glory.  It is why we sing with Fanny J. Crosby

To God be the glory, great things He hath done,
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.

Oh, perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.

Great things He hath taught us, great things He hath done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.

Refrain:
Praise the Lord, praise the Lord, let the earth hear His voice!
Praise the Lord, praise the Lord, let the people rejoice!
Oh, come to the Father, through Jesus the Son,
And give Him the glory, great things He hath done.